Both The Met and the American Museum of Natural History have displays of objects from the Pacific region. What I found interesting were the similarities and differences between the two display approaches – in one museum the objects are presented as works of ‘art’, whereas in the other they are presented as ‘artefacts’ of culture.
The AMNH exhibition looks considerably older than the display at the Met, and the one in the Met is definitely lighter, more airy and spacious – both in respect to the space itself and the density of objects on display. But there are similarities in the colour palette used in both with the dominance of a light, slightly grey blue (ignoring the red-earth inspired colour scheme of the Australian display to the right of the AMNH picture above).
Of the art museums I visited in the United States, The Met was the only one to have dedicated any appreciable space to art from the Pacific region. It turned out there was a reason for this. The Met had acquired the collection of the erstwhile “Museum of Primitive Art” that had been founded by Nelson Rockefeller in association with Rene d’Harnoncourt in 1957. (The museum closed in 1974). These items were part of this so-called “primitive art” collection, along with items from Africa and the Americas. This term betrays a cultural legacy that gave me pause to ponder.
Coincidentally, I’ve been reading about Rene d’Harnoncourt’s influence on exhibition design in a recent article[1]. He was director of MoMA from 1949-1967, and in the 1940s was responsible for taking new approaches to display of art, in particular items from the Pacific. He introduced varied colour schemes, theatrical lighting and a decluttered approach to case layouts in a way that both borrowed from and influenced shop window displays. His work was influential in positioning such objects as works of art, rather than just ‘ethnographic curiosities’. He was also interested in creating a market for Pacific art.
Meanwhile, over on the other side of Central Park, the AMNH takes a more anthropological view of its collections. Rather than works of art, the same sorts of objects are shown as representative of a culture. In these displays, the purpose is more to show the ‘archetype’ objects rather than the more pure aesthetic approach of the art museum, even if the objects are pretty similar to untrained eyes such as mine.
AMNH grapples with its own historical legacies in the way that it depicts ‘other’ (i.e., non-Western) cultures. Some of the displays seemed anachronistic in their depictions and terminology. They are presumably products of their time and I can’t imagine displays such as these being conceived today.
There was something about this that range a vague bell at the time, and later I realised I was recalling Bal’s 1992 critique [2] of the AMNH’s ethnographic displays and the historic cultural assumptions upon which they were based. While that paper is now two decades old, it looks like many of the displays described in that paper haven’t changed radically in the intervening period. It was interesting to re-read the article, now having some knowledge of the spaces it describes.
[1] Foster, R. J. (2012). Art/Artefact/Commodity: Installation design and the exhibition of Oceanic things at two New York museums in the 1940s. The Australian Journal of Anthropology, 23(2), 129–157. doi:10.1111/j.1757-6547.2012.00178.x
[2] Bal, M. (1992). Telling , Showing , Showing Off. Critical Inquiry, 18(3), 556–594.